Anarchism

The Relational Anarchist Primer

“When you show deep empathy toward others, their defensive energy goes down, and positive energy replaces it. That’s when you can get more creative in solving problems.”

-Stephen Covey

Relational Anarchism is a standalone vector or field of thought under the umbrella of anarchism.

In this perspective, relationships determine levels of human freedom. The process of human interaction is more important than content.

The way people relate to each other is considered the process. It necessitates freedom from governments and rulers through communication efforts, rather than relying on freedom to crop up as a result of providing the better argument or information (the content) (more…)

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Anarchy is Rising, With or Without You

234501I love that anarchists are so far ahead of the curve.

Most anarchists recognize the following truths: they understand that government is just a Mafia, and they do not sugarcoat that fact and pretend government is necessary. They acknowledge that taxation is straight up robbery. They recognize that fiat currency is just printed monopoly money with enforced value.

Anarchists also realize that the drug war is just modern-day witch hunting. They know that culture is poisonous because it reinforces stone age dogma and violence. They admit that the family teaches people that violence is an acceptable form of solving problems. Above all, they realize the importance of individualism over governmental systems and collectivist philosophies. (more…)

Healing Madness with Communication, Conversation, and Love

 

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Does anyone believe schizophrenia (madness) can be “cured” with conversation only—with words and human connection alone?

Most modern psychiatrists deny that this is possible. They claim that schizophrenia is a permanent brain disease. But a new form of therapy is challenging that old perspective. (more…)

Stop the Plague of Pseudoscience From Contaminating Anarchism

In anarchist communities, there are many more self-help and spiritual gurus gaining popularity. Anarcho-mystics are the primary personality. They have become acceptable enough to become a counterculture meme within anarchism.

Everywhere I look, I see charlatans, snake oil dealers, tricksters, and quacks. The only difference between garden variety new age folks and these people is the label. They wear the title “anarchist,” but they sell everything from alien overlords to dowsing rods to a smorgasbord of other conspiracy theories and pseudo-medical practices.

I refuse to target or name any specific individual here, because I do not want to start a pissing contest or attack a single person. This is just my opinion gleaned from observations of the community.

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Anarchism Takes Courage: Helping People Escape the Cult of Normalcy

Anarchism is about courage. It takes poise to help people escape the cult of normalcy, wherein they revel in a haze of disinterest and violence and depravity. But when anarchists attempt to persuade people to discard love of their culture coma, of blood and carnage, they usually get a counterattack in the form of dismissive slander and appeals to State piety.

But it goes without saying the aforesaid defensiveness will crop up. Anarchism is not a philosophy one can peddle and not expect backlash. Anarchists require gumption to spread their ideas. They need not hide in the basement and avoid attacks; the anarchist must eventually emerge from the basement and lay siege to the idea of Statism. They must not be too fearful to communicate, lest they become miserly in their attempts to liberate the downtrodden. (more…)

On Becoming an Anarchist: the Character and Contour of a Freeman

“Some things scratch the surface while others strike at your soul.” ― Gianna Perada

When one becomes an anarchist he does not fling explosive cocktails at common people. She does not don black attire, incite riots, or write anarchist cookbooks with recipes on burning buildings. It is true that one can be anarchist and commit trouble galore, but that is not the case on the whole. Modern anarchists are generally peaceful and pensive. They resemble most everyone and sport similar excitations, interests, hobbies, appetites, and other humanly behaviors. They simply vie for social and political change. They just want to be free.
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Rise of the Lovertarians: A Return to Peaceful Resistance

“Violence is the last refuge of the incompetent.”

-Isaac Asimov

Humanity dwells in an increasingly hostile and dark world. People are inundated by mass shootings, warfare, and terrorism. Life is not sacred or respected. It is replete with seething anger and growing hatred.  Even some voluntaryist segments of anarchism seem eager to shed blood under the alarmist call for pragmatism.

It is as if these anarchists have forgotten their roots and dispensed with the idea of peaceful resistance, communicative nonviolence, and what Gandhi called Satyagraha—nonviolent resistance to evil. My goal is to bring anarchists back this notion that peaceful resistance can incite change, and to create a burgeoning community of psychologically minded “lovertarians.”
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