Understanding

Debunking the Myth of the Bad Child

The notion that children must be controlled, coerced, and hit is a vestigial cultural organ of society; it is unneeded and destructive. Neuropsychology has undermined this lie that children have to be controlled in order to be brought up well, as upstanding and virtuous people.

At roughly two years of age, children are growing and developing neurologically, and they have not created all the necessary networks to regulate their emotions.

This is why they become volatile and demonstrate aggression. It is not because kids need to be shaped into good people, but because they are still developing. Therefore, hitting them and controlling their emotions during this stage only causes trauma and harm. Ironically, it helps mold bitter, destructive, violent, traumatized, and depressed adults.

Books Cited:

http://www.amazon.com/Neuroscience-Psychotherapy-Healing-Interpersonal-Neurobiology/dp/0393706427

http://www.amazon.com/Your-Own-Good-Child-Rearing-Violence/dp/0374522693/ref=sr_1_1?s=books&ie=UTF8&qid=1464993145&sr=1-1&keywords=for+your+own+good

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I was Spanked and I Turned Out OK—or did I?

Most everyone has heard or used the phrase, “I was spanked and I turned out ok.”

This expression represents acceptance of kid hitting. It sits at the heart of American spanking culture and conjures similar phrases like, “My parents spanked me and that is why I spank my kids,” and “if more children were spanked there would be fewer brats running around.”

Cliché’s such as these not only promote spanking acceptance but also encourages and praises this type of punishment, which research evidence abundantly suggests can damage children. (more…)

Anarchy and Emotion: Toward a Softer Aesthetic for Freedom

(Note: This is Part 1 in a 3 part series covering Hard Versus Soft anarchism, the doctrine of Relationalism, and movement toward the Sensual Society. This is my attempt to professionally reconcile the underlying truth of psychological findings with voluntaryist anarchism.)

“The world will not know peace until we learn to understand each other’s emotions”
Bangambiki Habyarimana, The Great Pearl of Wisdom

 

I made a unconscious, unwritten vow when I turned anarchist. I swore to sacrifice emotion and kill weakness and frailty. I would stop being soft, reactionary, and volatile. I would champion reason and brush aside feelings. I would be unflinching in my resolve to argue truths, and I would not allow emotions to spoil my articulation of them.

If there was one thing I internalized, it was that emotions were less than desirous. They were yucky and unacceptable. They represented human folly; they had to not just be controlled. They needed to be squelched. Emotions were the lifeblood of Statists, of sheep who could not think and who could be easily herded. Reason, on the other hand, was the domain of the übermensch—of the anarchist. (more…)

A Letter to Statists: Using Government to Control People is Soul-Murder

Dear Statists,

I write this letter in peace. I want you for a friend, to be an anarchist’s friend and ally. Here I will express how I think and feel, how many voluntaryists think and feel; and hopefully, you can empathize with us and we can all communicate on the same wavelength. Bear with me, for the things I say may be uncomfortable and jarring. (more…)

Healing Madness with Communication, Conversation, and Love

 

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Does anyone believe schizophrenia (madness) can be “cured” with conversation only—with words and human connection alone?

Most modern psychiatrists deny that this is possible. They claim that schizophrenia is a permanent brain disease. But a new form of therapy is challenging that old perspective. (more…)

Stop the Plague of Pseudoscience From Contaminating Anarchism

In anarchist communities, there are many more self-help and spiritual gurus gaining popularity. Anarcho-mystics are the primary personality. They have become acceptable enough to become a counterculture meme within anarchism.

Everywhere I look, I see charlatans, snake oil dealers, tricksters, and quacks. The only difference between garden variety new age folks and these people is the label. They wear the title “anarchist,” but they sell everything from alien overlords to dowsing rods to a smorgasbord of other conspiracy theories and pseudo-medical practices.

I refuse to target or name any specific individual here, because I do not want to start a pissing contest or attack a single person. This is just my opinion gleaned from observations of the community.

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Anarchism Takes Courage: Helping People Escape the Cult of Normalcy

Anarchism is about courage. It takes poise to help people escape the cult of normalcy, wherein they revel in a haze of disinterest and violence and depravity. But when anarchists attempt to persuade people to discard love of their culture coma, of blood and carnage, they usually get a counterattack in the form of dismissive slander and appeals to State piety.

But it goes without saying the aforesaid defensiveness will crop up. Anarchism is not a philosophy one can peddle and not expect backlash. Anarchists require gumption to spread their ideas. They need not hide in the basement and avoid attacks; the anarchist must eventually emerge from the basement and lay siege to the idea of Statism. They must not be too fearful to communicate, lest they become miserly in their attempts to liberate the downtrodden. (more…)

What Reading “For Your Own Good” Taught me About Violent Parenting (Part 1)

trauma

Insight into childhood and how early trauma spills over into adulthood is an important facet of psychology—one of the most important.

I had not previously considered all of the implications of what violent and coercive parenting can do to children from a psychodynamic or Freudian perspective. After reading, “For Your Own Good,” by Alice Miller, I gained a clear understanding of the psychological damage that results from punitive forms of parenting.

Miller’s exploration into totalitarian parenting put tears in my eyes. She was able to instill in me a further conviction that all forms of “child-rearing” and “pedagogy” are terribly destructive for a child’s psyche.

The Poisonous Pedagogy and Abreaction

Miller said the truth behind the poisonous pedagogy is that its teachings benefit parents and not children. It makes parents feel less pained about their past. Parents thus take vengeance against their own parents via their children. This is a form of abreaction, which is an expression of a previously repressed  emotion.

In other words, parents use their kids as outlets and scapegoats for their past suffering. This is what perpetuates the vicious cycle of child abuse. Miller said:

The reason why parents mistreat their children has less to do with character and temperament than with the fact they were mistreated themselves and were not permitted to defend themselves (Miller, 1983, p. 105).

violence 1

People May Not be Naturally Violent

Even though Miller criticizes parents, she does not buy into the notion that people are naturally evil. Miller takes a stance against the idea that people are inherently bad.

I agree. I am of the mindset that violence is a result of nurture and parent-child relationships.  Although, considering modern evidence, it is clear that some genetic basis in personality control levels of violence, but the psychological impact of the poisonous pedagogy is clear.

The literature on spanking is replete with evidence that hitting children causes harm to the child’s brain and can lead to criminality and self-destruction through drugs.

There is almost no room left for counterargument. All that remains is getting people on board with truth, but I am not opposed to considering and weighing other evidence. It is just that current facts against mistreating children are legion, and they are near-indisputable.

Children Have been Seen as Less than Human

Miller bolstered her arguments by examining specific case studies and pedagogical texts of the 18th and 19th centuries. I was surprised to learn that throughout history it has been customary to see children as less than human, as evil little wretches in dire need of constant subjugation and punishment.

The goal of these child-rearing texts was to stamp out willfulness in children, to crush their spontaneity and spirit — to make them absolutely obedient.

At first, I was upset that Miller quoted these pedagogical works at such length, because it seemed like she was not going to elaborate from her own perspective. However, by the end up the book, I understood why she delved into the aforesaid texts: to show that children have rarely had rights or been treated with dignity.

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Psychohistory: The Perennial Mistreatment of Children

Miller delved a bit into the controversial subject of psychohistory, and the work of Lloyd DeMause. Psychohistory is a controversial topic and it is not taught at any major university as part of coursework.

This field of study asks two pertinent questions: what psychological reasons cause people go to war? What caused things like human sacrifice and witch burning?

The answer from psychohistorians has been unbearable for most people, so their responses have been pushed into the recesses of academia and censored. Their response is jarring.

Throughout time, most “civilizations” have treated children poorly. The further back one explores the worse children have been treated. Many early civilizations also practiced culturally sanctioned infanticide. Children have been a particularity detested segment of society as a result of cultural rituals and mores, and the state of society has suffered as a result.

quote-the-reason-why-parents-mistreat-their-children-has-less-to-do-with-character-and-temperament-alice-miller-19-94-87

Parent’s Believe Violent Parenting is “For Their child’s Own Good”

Another aspect of pedagogy that I never considered is that when parents administer violent teachings on their kids, they destroy their ability to express themselves emotionally.

Miller pointed out that even though parents act cruelly towards their children, they do not realize they are doing it. It is not purposeful. They have no clue it is destructive because they were taught themselves that what was done to them was for their own good.

Thus, they unthinkingly repeat the sins of the past by making the next generation suffer in kind. This is why some people grow into emotionally unstable adults, and have blank spots in their memory about their childhood.

FYOG

Parent’s Destroy their Children’s Emotional Circuitry

Pedagogical violence also happens to children at such a young age that they do not even consider defending themselves, because they internalize their parents love them and maltreatment is normal.

However, when children’s spirits are crushed to this extent, they lose the ability to healthily emote and share genuine emotions. It is no wonder that so many people develop psychopathy and other mental disturbances.

If they were raised under the guiding principles of pedagogy, it is likely they never knew what was happening to them. Their empathy circuitry was obliterated in the process.

broken brain

Empathy Erosion in Children; The Good of Nonviolent Parenting

I read a book that validated my view called “The Science of Evil: on Empathy and the Origins of Cruelty” by Simon Baron-Cohen. In a part of this book he examined how controlling parenting styles alter the empathy circuitry in the brain, leading to empathy erosion, which creates the sociopath or psychopath.

When I compare Alice Miller’s psychological work with Cohen’s neurological studies, it makes sense that empathy circuitry and child-rearing go hand-in-hand. Horrible child rearing can actually create evil people.

This insight has made me a firm believer of the promise that wholesome, nonviolent parenting can heal the world.

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Sterlin Luxan is a visionary thinker, cryptocurrency junkie, connoisseur of psychology, an MDMA high priest, and the Mr. Rogers of Anarchism. He writes for bitcoin.com, runs a consultancy business in the crypto space, and public speaker. He created the doctrine of relational anarchism and contributes to many causes in the thriving liberty ecosystem. 

sterlin good

Miller’s exploration of the pedagogical texts also led to an even greater understanding about what the poisonous pedagogy results in: totalitarianism and dictatorship. Child-rearing is the roots of violence. It is what leads to all governments. She mainly talked about how bad parenting leads to the dictatorial State’s, but I believe government in itself is an institution devoted to violence; and in my opinion, it crops up as a result of careless and coercive parenting, everywhere and at all times. I realize that most people expect their government to lead them through life cradle to grave, as if it were a paternalistic figure. The correlation between parenting and government is vague, but it exists. The notion of authority is what ties them together.

I was enthralled when I got to the chapter covering Hitler’s childhood. Prior to reading “For Your Own Good,” I had the general impression that child abuse, in all of its forms, can lead to violence and hatred. But I have never studied violent politicians or dictators child histories. The case of Hitler made me see what childhood violence can accomplish. Hitler’s father was a monster who beat him regularly, and his mother took on the appearance of the loving Madonna figure, yet still allowed the father to do violence to young Hitler. The interesting thing about this character or case study is that the “abuse” that Hitler suffered was not considered abuse at the time. Based on the pedagogical studies, in many parts of mainland Europe, beating and hurting children was the norm. This also confirms the suspicions of the psychohistorians.

I do not believe much has changed either. Poisonous pedagogy is still alive and well. People just refer to it as “raising a child” or “parenting.” The statistics suggest that most parents hit or spank their children often, and much of the time they do it while they are in a state of emotional volatility. Miller would have taken the position that this can even be considered abusive. Any type of violence, even when it is concealed by euphemisms, represents violence against children. For instance, “spanking,” because it harms and humiliates the child would be considered wrong and harmful. Miller referred to what happens to children when they undergo this type of pedagogical “education” as soul murder. The child’s soul is destroyed in the sense that they do not even realize what has happened to them as they mature, and then repeat those on future relationships.

One of the things that I disliked about Miller’s book was that she offered very little guidance for parents who did not want to accidentally hurt their children by administering the poisonous pedagogy. I found one really good answer throughout the whole book, granted it was not a “how to” text.  She said, “To prevent absurd, self-destructive behavior from developing in adulthood parents do not need extensive psychological training. They need only to refrain from manipulating their child for their own needs, from abusing him by undermining his vegetative balance, and the child will find the best defense against inappropriate demands in his own body” (Miller 1983).  The author could have at least assuaged my fear that there is “no cure” for the poisonous pedagogy since most of it happens unconsciously. I am just glad to know that Miller distanced herself from psychoanalysis later in her life, in part as a realization that psychoanalysis validated child abuse through its methodology. That is what she believed, anyway.

I am glad I read this book. It introduced me to several new topics within the spectrum of child psychology, and it also touched an emotional chord and gave me insight into my own youth. I was absolutely astounded by the details about how psychological abreaction and unconscious drives direct us to hurt our own children, simply because it was done to us. The anatomy of human psychology is sprawling and multi-faceted, and this book opened whole new vistas of discovery, and I am certainly convinced that all forms of purposeful “child-rearing” as just ways for parents to take culturally acceptable revenge against their parents on their children. That was the point that hit home, and it makes a lot of sense. I just want to make sure that I take heed of Alice Miller’s warnings when the time comes for me to have my own children; I never want to do anything to them I believe is for their own good.

References

Miller, A. (1983). For Your Own Good: Hidden Cruelty in Child-rearing and the Roots of Violence. New York: Farrar, Straus, Giroux.

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Demons in the City of Love

A planned “terrorist” assault hit Paris with force. Over a hundred people were killed during the rampage. The perpetrators, according to news sources (mainstream and alternative), came in with AK-47’s and bombs strapped to their bodies. The worst part of the attack happened at a concert hall. That is where the majority of the causalities took place. The attackers fired their machine guns into the crowd for ten minutes. It was a blood and body filled execution chamber. I will not fill in more of the gruesome details.

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